“After great pain, a formal feeling comes—” (341)

After great pain, a formal feeling comes—
The Nerves sit ceremonious, like Tombs—
The stiff Heart questions was it He, that bore,
And Yesterday, or Centuries before?
The Feet, mechanical, go round—
Of Ground, or Air, or Ought—
A Wooden way
Regardless grown,
A Quartz contentment, like a stone—

This is the Hour of Lead—
Remembered, if outlived,
As Freezing persons recollect the Snow—
First—Chill—then Stupor—then the letting go—

by Emily Dickinson (1830–1886)

Untitled Cove

cold salt sinks into brown skin

babies laugh, and fall in

the sun perches on top of fat clouds

sinking

blink back the heat from the shade

barbecue and merengue

drift with the wind

high  tide begins

angrily

the waves crash into the cove

 

An Old Woman Remembers

This poem tells a story of the 1906 Atlanta riots.

Her eyes were gentle, her voice was for soft singing

In the stiff-backed pew, or on the porch when evening

Comes slowly over Atlanta. But she remembered.

She said: “After they cleaned out the saloons and the dives

The drunks and the loafers, the thought that  they had better

Clean out the rest of us. And it was awful.

They snatched men off of streetcars, beat up women.

Some of our men fought back and killed, too. Still

It wasn’t their habit. And then the orders came

For the milishy, and the mob went home,

And dressed up in their soldiers’ uniforms,

And rushed back shooting just as wild as ever.

Some leaders told us to keep  faith in the law,

In the governor; some did not keep that faith,

Some never had it; he was white, too, and the time

Was near election, and the rebs were mad.

He wasn’t stopping hornets with his head bare.

The white folks at the big houses, some of them

Kept all their servants home under protection

But that was all the trouble they could stand.

And some were put out when their cooks and yard-boys

Were thrown from cars and beaten, and came late or not at all.

And the police they helped the mob, and the milishy

They helped the police. And it got worse and worse.

“They broke into groceries, drugstores, barbershops,

it made no difference whether white or black.

They beat a lame bootblack until he died,

They cut an old man open with jackknives

The newspapers named us black brutes and mad dogs.

So they used a gun butt on the president

Of our seminary where a lot of folks

Had set up praying prayers the whole night through.

And then, “she said, “our folks got sick and tired

Of being chased and beaten and shot down.

All of a sudden, one day, they all got sick and tired

The servants they put down their mops and pans

And brooms and hoes and rakes and coachman whips,

Bad niggers stopped their drinking Dago red,

Good Negroes figured they had prayed enough,

All came back home–they had been too long away–

A lot of visitors had been looking for them.

They sat on their front stoops and in their yards,

Not talking much, but ready; their welcome ready:

Their shotguns oiled and loaded on their knees.

 

“And then

There wasn’t any riot anymore.”

 

by Sterling Brown

Taurus

the breathe

is fire in the belly

the soul

nurture 

fill your lungs with the flame of desire

hurl hesitation on the pyre

and jump into the arms of lovers

holdfast to dreams 

discover

an inner torch 

can burn

and breath

finer

The Question Mark

Poor thing. Poor crippled measure of

punctuation. Who would know,

who could imagine you used to be

an exclamation point?

What force bent you over?

Age, time and the vices

of this century?

Did you not once evoke,

call out and stress?

But you got weary of it all,

got wise and turned like this.

by Gevorg Emin, Armenia

Again

mangle my name in your mouth

choke on each syllable

tangled

as the curls in my hair

thick

as the fated course we’re on

destiny is a four lettered word

that you can’t pronounce

Go home

repatriate yourself

swim in the bowels of the womb

that birthed you

and

make yourself new

learn a love, cut it up, bake it

into your grin

like cinnamon

blend

then

tell me

my name again

–A. Long

Crossing New Mexico with Weldon Kees

1. Santa Fe
“The walls are old,” he says.
I turn in the plaza and nod to Weldon Kees,
his face as dark as the cool shadows
that surround us, walls keeping him
safe, honoring his silence, though
he comes to me to be led away.

 

“The mountains out there are not old,”
he claims and slips his hands into his coat.
We cross the street, each Indian blanket
on the ground holding jewelry I would love
to touch, but Kees and the Navajo man
selling his crafts are whispering to the ground.

 

Kees surprises me by entering the Museum of Arts.
I follow him, the stone floor ringing with
our footsteps, empty arches blending above.
Kees stops and turns to me.
“One can see only so much,” he says.

 

He leads me to the twisted dwarf,
the tangles form of faith and death,
arrows bristling from its muscled body,
a sacrifice of the ugly encased in glass,
Kees staring at the sculpture as if
he knows why we really can’t see it.
He points to the deepest arrow
and places a hand on my shoulder.
“When you believe this, you are home,”
he tells me and walks out.

 

2. Albuquerque
The Sangre de Cristo mountains are old
and he is driving my car to the highest ridge,
the valley below avoiding the bright moon,
the same white light in the bay Kees wanted
to touch before he left.

 

“Mist and clouds are a lie,” he claims.
“Look down there. Men are running away.”
He drives slowly to the top and we get out,
the autumn sun burning terraces into scrub
cedars and piñon pines he wrote about
when he crossed here long ago,
standing on the edge of the cliff
as if this is the only way for him to go.

 

“Look past what you want to see,”
he sighs as the wind takes his slick hair
and makes him into someone
I have seen before, the streets of
Albuquerque down there as dusty
as his closed eyes.

 

We stand on the edge and I wait
at this elevation with Kees who wrote
that the towns we will not visit are
places where home truly lies.
“I must go,” he decides.
“Where to?” I ask.
“Anyplace you haven’t seen,” he says,
and walks down the mountain.

 

3. Tyuonyi
Kees and I are happy when the sun
splits the tree for a moment because
yesterday controlled this mountain dawn,
burning mud deeper into the adobe.
Cottonwoods catch fire here, give
the people time to hide inside turtle shells,
though they come out to watch us.

 

I stop as the drawings come to life
under the arches, symbols familiar
to those who sleep by crossing
the street each night.
As I stare, I realize a man who
diappears wants to understand
and not hide, yet the designs
tempt me to walk in the wrong
direction and leave him behind.
To go farther up would mean
a canyon where I have been.

 

A dirt street inside another path,
tiny houses falling back,
letting me pass beyond their
locked doors, as if the smoking
windows know where I must go.
When I enter the placita, the old
woman is not there because this
is about bringing Kees back.
The dirt street opens to the last
scorched tree breaking out of walls
to shade what can’t be blessed, its
branches confusing until their cracks
enter the ground in search of peace.

 

4. Santa Maria
Water disappears to settle as clear glass
that contains memories of thirst,

 

the ancient hole found in the ruins,
Kees’ hand keeping the others from skimming

 

the surface of the still water, reaching
to be alone under the mountain wall,

 

though eyes that watch have seen this before,
men entering and never coming out.

 

One hand keeps the other from touching the surface.
Pulling back allows the echo of falling rocks,

 

the deep swimmer breaking through walls
to emerge on the other side of the well

 

where the first figures to emerge in centuries are
sitting and rubbing sand over their wet, shivering bodies.

 

5. Fort Selden
Kees is getting tired in the desert heat
and sits on a historic slab of western settlement,

 

this old fort a museum where thirsty men
come to drink from the bitter well.

 

Kees smokes too many cigarettes
and shakes his head at me,

 

“Look at the moth and the deep iris in your garden
because the equation I found in San Francisco

 

is an eclipse drawn on paper
by my trembling hands.”

 

He pauses and takes a drag, my head bathed
in sweat and confusion as he coughs this,

 

“It is too late because jazz has gone away.
I placed a stone deity of a bird next to an eggplant

 

on my desk, its smooth purple skin as significant
as the gathering of birds in your head,

 

their chirping coming from sorrow,
even from the bay where I never told a lie,

 

though the grand steps lead to the burned church
where the musicians used to trace my forehead.”

 

I stare at him and he tosses smoke on the ground
because we are close to home.

 

6. El Paso
Kees waits at the bus station
in my hometown.
We cannot go farther because
the border here is out there and as violent
as the reasons he disappeared
in San Francisco a long time ago.
I want to tell him who I think he is,
but I grew up here and must hide
how things have really been,
drawing the light off the mountains
as if the doubters of history are simply
starving boys offering to shine Kees’
shoes on the corner of Paisano Street.

 

My hometown has a bridge,
but Kees won’t go near it because
he says to cross it would be
to admit there is something wrong
on the other side of my family’s house.
He can never cross because
we have found our way here,
El Paso dreaming its population
of mute men must keep growing
because the border keeps taking
too many of them away.

 

Kees looks at the bus schedule,
runs out of cigarettes
and everything is closed.
He nods at nothing and waits
on the bench with someone
he swears looks like me.
–Ray Gonzalez

A Wasp Woman Visits a Black Junkie in Prison

After explanations and regulations, he
Walked warily in.
Black hair covered his chin, subscribing to
Villainous ideal.
“This can not be real,” he thought, “this is a
Classical mistake;
This is a cake baked with embarrassing icing;
Somebody’s got
Likely as not, a big fat tongue in cheek!
What have I to do
With a prim and proper-blooded lady?”
Christ in deed has risen
When a Junkie in prison visits with a Wasp woman.

 

“Hold your stupid face, man,
Learn a little grace, man; drop a notch the sacred shield.
She might have good reason,
Like: ‘I was in prison and ye visited me not,’ or—some such.
So sweep clear
Anachronistic fear, fight the fog,
And use no hot words.”

 

After the seating
And the greeting, they fished for a denominator,
Common or uncommon;
And could only summon up the fact that both were human.
“Be at ease, man!
Try to please, man!—the lady is as lost as you:
‘You got children, Ma’am?’” he said aloud.

 

The thrust broke the dam, and their lines wiggled in the water.
She offered no pills
To cure his many ills, no compact sermons, but small
And funny talk:
“My baby began to walk… simply cannot keep his room clean…”
Her chatter sparked no resurrection and truly
No shackles were shaken
But after she had taken her leave, he walked softly,
And for hours used no hot words.
–Etheridge Knight